The information of Priskos on the region was used then by several later authors, including Constanine Porphyrogenitus. There must have been other Byzantine travelers in the region, but no detailed account is known.
In the central Middle Ages, the travelers across Hungary and its neighbors on the Balkans came to the region mostly on their way to the Holy Land, as pilgrims or crusaders. After the foundation of the kingdom, King (St.) Stephen I, opened the pilgrimage route in 1018, with a major station at Alba Regia, one of the royal residences. Bishop (St.) Gerard, a Venetian, came to the country on his way to Jerusalem, but was, as is well known, detained by the king and made bishop of a newly conquered area in the southeast of the kingdom. It is not quite clear from the Vita of the saint, how he ended up in Pecs/Quinqueecclesiis, having been originally sailing down the Adriatic Sea, but landing in Zadar, whence (apparently on the counsel of an abbot) he travelled to the Danube, planning to sail down the river. While he did not write a travelogue, the legend records his travels in Hungary and his having witnessed a servant girl singing “the symphony of the Magyars,” an oft-quoted evidence for the people’s musical history.>2
In 1054, St Lietbert of Cambrai and (according to tradition) three thousand pilgrims crossed Hungary and the Balkans. His monk Rudolf recorded that they were suspected by the king of “the Huns” and ordered to appear before him. But he, seeing the holy bishop and his energy travelling so far, not only allowed them to cross, but also gave them guides “as they did no know the road earlier ”(Thus, the pilgrimage route seems to have been not yet widely popular.) The pilgrims were called the “Host of God.” Later, they encountered some wild Barbarians in Bulgaria, riding half naked on wild horses “with ribbons on their head.” The bishop was prepared to suffer martyrdom at their hands, but they were moved by the saint’s appearance and so they reached Greek land without trouble.>3
Hundred years later, Otto of Freising described Hungary, which he crossed with the German Crusaders of Emperor Conrad in 1147.>4 He is the first Western traveler, who observed the country and its government in some detail. Otto records that the Hungarians have few stone or even wooden buildings and live during the summer in tents. The king’s power is supreme and he compares it with the conditions in the Empire, where the great men of the realm have considerable might. In Hungary, so he observed, the lords come to the king, have to bring their own chairs with them (!?) into the council – which they hold for every important decision – but have to obey the ruler unconditionally. The king is also the supreme judge and (so Otto) it is not that the peers have a say in court. Very important is his observation about the armed forces: there are many foreigners trained in knightly warfare, but the Magyars have crude weapons and are learning refined fighting from the guests. (This fits well with what we know about the