Aryans and We - страница 34

Шрифт
Интервал


The main characteristics of the guna of passion are out-of-control desires. This is the very central mood of this world – to see the world as the source of sensual pleasures and make more and more efforts to get them. The Vedas call such people mudhas, that is, pardon us, donkeys. Customarily, to make a donkey walk faster, a rod is tied to the donkey collar with some carrots and grass. Seeing food in front of its eyes, a donkey starts to walk faster with the hope to get the food but the food remains at the same distance, a donkey tries to get the food but in fact it carries the cargo faster. With our common negative attitude to a donkey, this comparison is not pleasant for us but this example clearly reflects the reality. Therefore, not aiming to offend the dear reader, we would propose to look at this as the most accurate example of the psychology of living beings in the material world.

In the material world all objects are imperfect, but we approach them in accordance with our memory about the spiritual reality where all objects are perfect and any contact with them gives pleasure. Thus, in the material world we also approach all objects with the hope to find happiness (same like a donkey hopes to reach food). When finally the contact with the object happens, it begins to expose its deficiencies and then we see that happiness has remained at the same distance as before when we had reached this object. Sensible persons understand it well and therefore as a rule they are more pragmatic. More sensual persons get disappointed and suffer from the dissatisfied longing for perfection. With this, we usually expect perfection from others (this is that very real demonstration of the memory of the perfection of the Lord). One can notice that pragmatic persons as a rule are more successful in material aspects. Why is it so? Because they do not overestimate any material occurrence and only try to enjoy the material energy insofar as it can give “pleasure” and ideally adapt to the imperfection of the material world. Such attitude is a good basis to avoid the necessity for the material world to “break” the overestimated system of values. Any aspect (either a woman, a man, a child, a family, humanity or other) if overestimated by us becomes the source of our sufferings.