All problems arise from the point of view which makes us see the difference between living beings that hinders perception of their unity. The bodily concept makes to reject those who do not give us pleasure and seek for those with whom we can enjoy the world. This mood, in its turn, allows us to quietly kill those we hate and protect those we “love”. But perception of the uniform spiritual nature allows us to implement in practice the principle of justice. According to the above mentioned verses, when knowledge in goodness is developed, a person addresses regulating principles of behavior which control our sympathy and hatred (the basis of injustice). As a doer of activity, such person becomes resolute, exuberant and, mostly important, balanced in success and defeat. Such person is not proud (does no violence), when he/she wins (does not give rise to envy) and does not revenge when he/she loses (does not cause troubles).
Influenced by the guna of passion, a person differentiates living beings according to their bodies (not beautiful so not comfortable for pleasure, etc.). Under this condition, the basis for evaluation is pleasant/unpleasant people and whether happiness and grief, pleasures and danger are coming from these people. Such person is greedy, envious and impure (due to differentiation of living beings). Victory makes such person keep acting with great pains and defeat completely destroys the interest in activity. For purposes of society protection, such people cannot be relied on as their resolution is unstable. The main feature of a person in ignorance is that he/she considers his/her activity to be the only important thing. Such approach usually causes plenty of conflicts. Being doers, such personalities are materialistic, stubborn (in the negative meaning of this word), they like to resort to different types of force (for everyone to do what they want) and like to humiliate (give troubles). For the sake of their goal, they do not consider the amount of force they need to resort to and which suffering they cause to others. In society, such persons introduce the principle of the utmost injustice (a dictatorial regime).
Society is always composed of good, passionate and ignorant persons. Religious figures are truly full of goodness, rulers and warriors are of the mixed nature of goodness and passion, the mixture of passion and ignorance is inherent in merchants and producers and ignorance is inherent in servants and laborers. Accordingly, the first ones use their intelligence and control their senses; the second ones appeal either to intelligence or senses; the third ones appeal mainly to senses and sometimes to intelligence and the forth ones appeal to senses. And, respectively, they can be trusted certain types of activity. Advisors of society must be those who are strong in goodness. Protectors of society shall be persons who are of the passionate nature and like to act, but they are able to listen to advices and obey them. Producers shall be those who are apt to create material values and, thus, to money-making but at the same time they shall be ready to distribute accumulated wealth. And laborers and servants are those who lack the creative intelligence and can be only performers of someone’s will (constantly need guidance). These four types of people need each other. This need makes them cooperate for purposes of creating a harmonious society.