Sathya Sai Baba. Supernatural Experiences and Divine Transformation. Book Two - страница 6

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The surprise of this event lies in the fact that at that time Sathya Sai Baba was about ten years old, and this meeting was several years before he proclaimed himself an Avatar, revealing to everyone around him the special spiritual mission of his incarnation. In those days, no one treated the Sai boy as special, he was just a simple village boy. Of course, the locals were very surprised when the famous soothsayer from distant Europe, upon seeing the Sai boy, proclaimed the famous words of prophecy: "He is a divine person!"

According to one version of the story, when the train pulled into Anantapur, Messing suddenly felt a powerful motivating energy which caused him to rush out of the carriage, demand a car, and drive in the direction of where his intuition was calling. He came to the village of Puttaparthi and drove to the very house where, the boy, Sathya Sai Baba lived.

According to another version, little Sathya Sai Baba was not far from the railway station that day and Messing, who got off the train, easily discovered the divine child. The details of the story are not so significant for me. The important thing is that Wolf Messing's precise intuitive feeling and his clairvoyance led him to the young Sathya Sai Baba. Messing is acknowledged as being the first person to understand the divine nature of Sathya Sai Baba, and to prophesy who he is.

As was, during the life of Sathya Sai Baba, so now, disputes about who Sathya Sai Baba was, and remains to be, do not subside. There are many opinions. Some consider him the greatest divine incarnation and teacher of humanity, and some consider him a cunning deceiver. There can be no absolute and exact proof of who Sathya Sai Baba is, All evidence given by man is in the realm of logic, and yet, it’s common knowledge that divine incarnation is outside all logical reasoning.

In the Vedic texts and throughout biblical scriptures, there are many descriptions of the qualities of the Avatar and the Messiah: i.e., divine incarnation. All of them are quite naive and have little to do with life, because all attempts to rationally define the Avatar or the Messiah are products of ignorant human ideas about what the Avatar or Messiah should be like. But the peculiarity of the unstable and insidious mind is that for any argument there is always a counterargument.