Y.M. Yes; the ingot has crumbled to sand. I understand, now. It is not the SINGLE outside influence that does the work, but only the LAST one of a long and disintegrating accumulation of them. I see, now, how my SINGLE impulse to rob the man is not the one that makes me do it, but only the LAST one of a preparatory series. You might illustrate with a parable.
O.M. I will. There was once a pair of New England boys – twins. They were alike in good dispositions, feckless morals, and personal appearance. They were the models of the Sunday-school. At fifteen George had the opportunity to go as cabin-boy in a whale-ship, and sailed away for the Pacific. Henry remained at home in the village. At eighteen George was a sailor before the mast, and Henry was teacher of the advanced Bible class. At twenty-two George, through fighting-habits and drinking-habits acquired at sea and in the sailor boarding-houses of the European and Oriental ports, was a common rough in Hong-Kong, and out of a job; and Henry was superintendent of the Sunday-school. At twenty-six George was a wanderer, a tramp, and Henry was pastor of the village church. Then George came home, and was Henry's guest. One evening a man passed by and turned down the lane, and Henry said, with a pathetic smile, "Without intending me a discomfort, that man is always keeping me reminded of my pinching poverty, for he carries heaps of money about him, and goes by here every evening of his life." That OUTSIDE INFLUENCE – that remark – was enough for George, but IT was not the one that made him ambush the man and rob him, it merely represented the eleven years' accumulation of such influences, and gave birth to the act for which their long gestation had made preparation. It had never entered the head of Henry to rob the man – his ingot had been subjected to clean steam only; but George's had been subjected to vaporized quicksilver.
V. More About the Machine
Note. – When Mrs. W. asks how can a millionaire give a single dollar to colleges and museums while one human being is destitute of bread, she has answered her question herself. Her feeling for the poor shows that she has a standard of benevolence; there she has conceded the millionaire's privilege of having a standard; since she evidently requires him to adopt her standard, she is by that act requiring herself to adopt his. The human being always looks down when he is examining another person's standard; he never find one that he has to examine by looking up.