What is Man? and Other Essays - страница 45

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Y.M. Any one but you would say that the man determined it, and that in doing it he exercised Free Will.

O.M. We are constantly assured that every man is endowed with Free Will, and that he can and must exercise it where he is offered a choice between good conduct and less-good conduct. Yet we clearly saw that in that man's case he really had no Free Will: his temperament, his training, and the daily influences which had molded him and made him what he was, COMPELLED him to rescue the old woman and thus save HIMSELF – save himself from spiritual pain, from unendurable wretchedness. He did not make the choice, it was made FOR him by forces which he could not control. Free Will has always existed in WORDS, but it stops there, I think – stops short of FACT. I would not use those words – Free Will – but others.

Y.M. What others?

O.M. Free Choice.

Y.M. What is the difference?

O.M. The one implies untrammeled power to ACT as you please, the other implies nothing beyond a mere MENTAL PROCESS: the critical ability to determine which of two things is nearest right and just.

Y.M. Make the difference clear, please.

O.M. The mind can freely SELECT, CHOOSE, POINT OUT the right and just one – its function stops there. It can go no further in the matter. It has no authority to say that the right one shall be acted upon and the wrong one discarded. That authority is in other hands.

Y.M. The man's?

O.M. In the machine which stands for him. In his born disposition and the character which has been built around it by training and environment.

Y.M. It will act upon the right one of the two?

O.M. It will do as it pleases in the matter. George Washington's machine would act upon the right one; Pizarro would act upon the wrong one.

Y.M. Then as I understand it a bad man's mental machinery calmly and judicially points out which of two things is right and just—

O.M. Yes, and his MORAL machinery will freely act upon the other or the other, according to its make, and be quite indifferent to the MIND'S feeling concerning the matter – that is, WOULD be, if the mind had any feelings; which it hasn't. It is merely a thermometer: it registers the heat and the cold, and cares not a farthing about either.

Y.M. Then we must not claim that if a man KNOWS which of two things is right he is absolutely BOUND to do that thing?